About the Book | Allan Sealy

In one of the most important books ever written on education, Carter G. Woodson
wrote these poignant and thought-provoking words,

- You Were Born Rich -

but conditioned to lose

but conditioned to be poor

- You Were Born To Win -

Such is the devastating effect wrong teachings and beliefs have had on billions of people around the globe, especially in regards to Christ. Jesus came that we may have life and have it more abundantly. However, how can you have this life when you don’t know how to live. We don’t live; we labor. We don’t thrive; we survive. And after all our labor, many of us still find ourselves broke, busted, and disgusted! Jesus urges us to learn from Him so that we may know how to live happy and successful lives.

But how can you learn the art of successful living from someone who you perceive to be poor?
And, how can a godly person, in good conscience, become rich, having been taught that it is more godly to be poor?

- Carter G. Woodson, The Miseducation of the Negro.

attempts to pull back the veil of customary differences between western eyes and ancient Jewish culture in order to

•
Restore the default settings for wealth and prosperity in your life.
•
Break the curse of being broke or poor.
•
Denounce the so-called ‘Virtues of poverty’ that inhibits the potential of billions worldwide.
•
Ultimately, this book invites you to embrace a self-image that represents ‘the Jesus’ the people of Israel saw when He lived and walked amongst them.
Not the poor-righteous-teacher and healer that had nowhere to lay His head.
But the super-rich, anointed young man of royal descent, who became poor on the cross, so that you may become rich.

THIS BOOK AIMS TO

“If you can control a man’s thinking, you do not have to worry about his action. When you determine what a man shall think, you do not have to concern yourself about what he will do. If you make a man feel that he is inferior, you do not have to compel him to accept an inferior status, for he will seek it himself. If you make a man think that he is justly an outcast, you do not have to order him to the back door. He will go without being told; and if there is no back door, his very nature will demand one.”

PUBLISHER